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      "markText": "所谓历史，说到底是人类思想和经历感受的演变史，是主观与客观相结合的记录。没有主观介入的绝对客观的历史是不存在的。人越能够摆脱主观感受的限制，才越能以客观的眼光看待历史。",
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      "markText": "当今中国，社会关系“呈现撕裂状态，工人、干部、知识分子三大重要社会阶层，每有明显的互相嫌恶甚至敌视现象，而且每一方都同时反感另外两方……”",
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      "markText": "我的回答是——过去有，比如蒋家王朝和“四大家族”。现在没有。",
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      "markText": "一百个人若分成三十个群体，则每一个群体都不再强大。而当面包和黄油是一百零五份甚至更多份时，尽管分配得不公和不均匀可能依然存在，却肯定会被大多数群体相对的心理满足所抵消。",
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      "markText": "阶级是人类群体的胶合现象。胶合它的是较为共同的“阶级意识”。存在决定意识，归根结底，胶合它的是较为共同的经济状况，以及较为共同的经济诉求。",
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      "markText": "获得和丧失恰成正比，这一正比将是他们心口“永远的痛”。",
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      "markText": "而他们立志要当“革命接班人”，往往意味着最终要接父辈的班，要像父辈一样身居要职，要像父辈一样为国家为“革命”实践文治武功并受人们的普遍爱戴。这一种意识尤其较早地成熟在男性的“他们”的世界观里。",
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      "markText": "它们使商业委身于权力，因而使商业的行径近乎于“偷汉子”。它们使权力卖淫于金钱，因而使权力形同暗娼。结果是商业和权力，同时变得下贱、卑鄙又肮脏。",
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      "markText": "他们都不愿实事求是地想一想——如果最广大的中国老百姓平均月收入达到两千元人民币的话，如果他们相信明年后年其收入仍较稳定的话，还需要你们不遗余力煞费苦心地动员他们刺激他们赶快消费吗？",
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      "markText": "是他们的头脑太愚钝，再好的主义也装不进去呢？还是他们其实太过聪明，自己们首先就从那“特色”中看出了毛病？",
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      "markText": "这是中国的“人文恐惧症”，“化”之难也。唯其难，故当持久“化”之。",
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      "markText": "但我仍然认为，他们的数量，相对于十二亿人口的中国，是构不成一个阶层的，更构不成一个阶级。”",
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      "markText": "而中国摆脱两难之境的办法是——只从所谓“太子”中选拔了少数人培养从政。他们的人数在今天一一算来，十个指头数两遍也就差不多全包括了。时值中国的经济要腾飞，其余的他们便被鼓励去经商。",
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      "markText": "2000年前后由农村中青年而变为新时代工人的人——他们是今日之中国工人的很大一部分，又据我所知，基本上并不跻身于那种“敌视”关系——他们很超脱。",
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      "markText": "他们不是我的工人！他们是国家的负担。我使他们有了工作，已经是在替国家尽义务了！不但国家应该感激我，他们也是应该感激我的！",
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      "markText": "我们了解他们内心里以上种种忧虑、种种苦闷烦愁后，是否会对他们也生出一丝同情呢？",
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      "markText": "他的话最能体现普通的中国老百姓的大度。这一种大度在这个地球上也是不多见的",
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      "markText": "在成熟的商业时代，政治权力，尤其人亡而易的政治权力，根本不可能隔代产生将带来实际利益的神奇效应。",
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      "markText": "贪官们无一例外地在法庭上自认“放松了学习”，他们隔三岔五地就被集中起来学习一通，却还是没有解决好相信与否的问题，这很耐人寻味……",
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      "markText": "一批穷人的命运的改变永远比几个富人的产生更值得一个国家或一个时代欣喜。",
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      "title": "关于再版的补白"
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      "title": "1"
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      "title": "2"
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      "title": "第八章 中国当代“黑社会”"
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      "chapterIdx": 32,
      "title": "人文教育——良知社会的起搏器"
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