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    {
      "text": "彻底为自己利益打算的，就得设法避免生殖。我想厌恶生殖的苦修和禁欲主义多少是在想解脱这种自我牺牲的根源。维持得住自我的完整和自由的该是一种无性生活。",
      "bookId": "23437971",
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      "chapterTitle": "损己利人的生育",
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      "text": "我们只能说个人需要种族的绵续，而不能说种族本身需要绵续，因为我们若这样说，我们就得承认文化发生的根源不限于个人的生活了。",
      "bookId": "23437971",
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      "chapterTitle": "第一章 族绵续的保障",
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      "text": "我们长大了的人觉得在这世界上做事能应付自如，左右逢源。须知这是从十多年种种不自由中挣得的自由。社会的桎梏并不是取消了，只是我们熟习了。",
      "bookId": "23437971",
      "bookTitle": "生育制度",
      "author": "费孝通",
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    {
      "text": "限制婚姻之外的两性关系的必要性主要来自维持和保证对儿女的长期抚育，以及防范破坏婚姻关系的不稳定因素。",
      "bookId": "23437971",
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      "author": "费孝通",
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      "text": "但是这种双系性既然没有生理本性作保障，就不得不确立一个双系抚育的制度，这个制度的基础是由文化习俗制作出来的一套行为规范和道德价值体系，这就是在全世界普遍实行的婚姻制度。",
      "bookId": "23437971",
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      "author": "费孝通",
      "chapterUid": 87,
      "chapterTitle": "双系抚育还是单系抚育",
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      "text": "可是我们要注意的是两性分工只是社会利用两性差别所安排出来的分工体系，并不完全是男女生理和心理上的差别而引起他们所能做的工作的不同。",
      "bookId": "23437971",
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      "author": "费孝通",
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    {
      "text": "女子无才便是德，这才不是指技术上的能力，而是指性灵上的钟情；德也不是行为上的善，而是人间的幸福。",
      "bookId": "23437971",
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      "text": "把婚姻这件事拖累很多人，成为一件社会上很多人关心的公事，其用意无非是在维持结婚的两个人营造长期的夫妇关系；长期的夫妇关系是抚育子女所必需的条件。为了双系抚育，人造下了这样多的花样。",
      "bookId": "23437971",
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      "author": "费孝通",
      "chapterUid": 101,
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    {
      "text": "婚姻是人为的仪式，用以结合男女为夫妇，在社会公认之下，约定以永久共处的方式来共同担负抚育子女的责任。",
      "bookId": "23437971",
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    {
      "text": "原因就在于性活动会威胁社会结构的完整性。不受约束的性活动可以扰乱社会结构，破坏社会身份，瓦解婚姻和家庭。",
      "bookId": "23437971",
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    {
      "text": "在一个抚育是父母责任的社会中，父母就得代表社会来驯服孩子不适应社会的本性，因此生理和社会的冲突首先演化为施教者和被教者之间的冲突，进一步演化为亲子间的冲突。",
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    {
      "text": "我们与其说，因为两性的爱好，所以愿意共同抚育儿女，倒不如说，因为要共同抚育儿女，两性间需要有能持久的感情关联。",
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      "chapterTitle": "第二章 双系抚育",
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    {
      "text": "若是有一天男女分工的原则彻底废除了（当然，现在离这日子还遥远得很），连孩子都不必在母胎里长大，假定这是可能的，我们也就没有多大理由来说抚育作用一定是要双系的了。",
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    {
      "text": "当然，我们也有理由去预言说，人类总会有一天，不必用自然方法去怀孕和抚育胎儿，这终究是一种痛苦的事，人类有这责任去为妇女免除这痛苦，以人工的方法使生殖细胞结合，在机器里把胎儿养大。",
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    {
      "text": "普通人怎样来卸去一些悔恨的重负，满足“再来一次”的重生愿望呢？——生个孩子。",
      "bookId": "23437971",
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      "chapterTitle": "第九章 世代间的隔膜",
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